Mr. Fox and the Geese, A Story for Autumn

Author’s note: this story is a retelling of the Grimms’ tale, “The Fox and the Geese.” It first appeared in OfOtherWorlds in 2015, and was subsequently published in Fractured and Other Fairy Tales, 2015.

Mr. Fox liked to walk along the edge of the old city. One spring evening, he was strolling along, and he happened upon a field where a flock of geese were gathered, gabbling away and walking through the stubble.
“What do we have here?” he said, eyeing the fat geese, as he leaned on his walking cane. “Looks like dinner.”
The geese were terrified, and they honked and cried for mercy.
“Mercy,” laughed Mr. Fox. “You will find no mercy here. I’m interested in some dinner. Now you just line yourselves up in a row, and I will wring your pretty necks one by one, and then I’ll take your carcasses back to my house in the city.”
But there was one old goose who was at least as cunning as Mr. Fox. She was a grandam of the flock, and she peered up at Mr. Fox.
“Mr. Fox,” she said, bobbing her head, “since you are going to eat us anyway, I don’t suppose you would mind if I told my children and grandchildren one more story?”
Now, if Mr. Fox had a weakness, besides a greedy desire for fresh goose, it was for a good story. “Oh, very well,” he said, petulantly. “Tell your story. But when you are done, I expect you to line up like good little geese so I can pick out the fattest for my table.”
The old goose began her story. She gabbled and honked, telling of faraway places, of all the things she had seen on her travels, of the lives of people and animals, of strange and secret things only seen by moonlight and starlight. And before she was finished, she was joined by one of her children, and together, they gabbled and grumbled and honked of the places they had seen together. They were joined by the others, one by one, until soon the whole flock was gabbling the story of their travels, from the hot countries of the south to the wide spaces of the north.
The sun slowly set, and Mr. Fox listened, forgetting about everything else as he was swept away to places he had never known.
Did Mr. Fox ever get his dinner? Who can say?—for the geese are still telling their story to this day. And if you stop to listen, in the spring and the fall, you can hear it too—the gabbling of travelers’ tales upon the air.

The Struggle in Writing Memoir

For me, writing memoir is both reflection and exploration. I usually have some event in mind when I begin a piece, but writing about my own experiences can take me in awkward and often painful directions. The question I avoid when writing memoir is why I do it in the first place.
Writing memoir explores personal experiences, which you intend to put on display for other people. If you didn’t intend other people to read it, then you’d be writing a journal. Setting aside this element of public display, the question remains: what in your experience has in it something valuable for other people? This is where I often bog down.
As I struggle through a piece of memoir, I sometimes hear myself ask, why would anyone care? Such a question only results in paralysis. So I avoid it—for the most part. I do think, however, that the sharing of experience is not only a fundamental human quality, it’s a psychological necessity.
Have you ever heard the story of the man who never shared? He collected experiences, one after another, gobbling them down like cake and never sharing them with anyone. Well, he grew so full of his own experiences that one day he simply burst—popped like a balloon. His neighbours found tatty bits of his experiences lying all over, but they were so shredded and jumbled that no one could ever make any sense of them. So they swept up the bits and just forgot about him and went on with their lives.
That’s not really a story, but it does illustrate my point. To be human is to share one’s life. The risk lies in the sharing and how the sharing will be received.
Earlier this year, I had a piece accepted by Ponder Review, which appeared in Volume 2, Issue 1 of the magazine. The piece is called “My Father Walking,” a short memoir I wrote about my dad, who died in 2005. I’ve written several pieces on my dad, the first of which, “On Smoking,” appeared in Hippocampus Magazine in August, 2017. Here’s an excerpt from “My Father Walking.” I hope you find in it something that resonates with your own life.

“My Father Walking”
William Thompson, 2018

My father is the only moving thing on the street. It’s a day in early fall—the grass a faded green, the maples a golden yellow and already dropping leaves on this October afternoon. My father walks with a determined stride, as though he is unconsciously wanting to get away from something, or needing to get somewhere. I want to hold him there in that push-me-pull-me present, the world rolling beneath his feet as he walks.
It’s the jacket—the forest-green jacket he wears that fixes him in both my child’s eye and mind’s eye. I’m standing in front of the house and watching him walk. He is carrying a case of beer in his left hand. The weight of the case throws off his gait, just enough to emphasize that determined stride. He seems painfully visible to the world, but I’m the only one who watches.
It’s either an early Friday evening or late Saturday afternoon. Remembering it, I can’t be sure either way. But my father only went to the liquor store on those days—usually on Fridays, the end of his workweek, the beginning of the two days of the week he was free of his job, with just his wife and kids to populate and trouble his landscape with arguments, chores, and noise—always noise.

New Fiction, An Apocalyptic Fairy Tale

A couple of years ago, I was rereading some Grimms’ fairy tales, and I wondered what these stories would be like if they were set at a time when society had collapsed. IN other words, what if I took these stories and put them in an apocalyptic context. Then, I wrote “Hansel and Greta.”
I’ve written this sort of thing before. In the early days of this blog, I wrote a collection of fractured fairy tales that offered new ways to look at older tales, such as “Red Riding Hood, Again Revisited” and “Mr. Wolf and The Seven Kids, An Urban Fairy Tale.” That collection is called Fractured and Other Fairy Tales. These stories are aimed more at kids, and I had my own daughters in mind when I wrote them.
In retelling Grimms’ stories as apocalyptic fairy tales, I have a different audience in mind. These are not stories for children; they are bleak and often violent, and, well, grim in the strictest sense of the word. Having said that, I’ve tried to maintain the spirit of the original tales, in as much as I’m able.
“Hansel and Greta” is the first of these stories to find a home. I must have sent it to a dozen journals before Laura Mansfield and Feast picked it up. Feast is an eclectic online journal about food based in Manchester, UK, and the latest issue is called Consuming Children. Thank you to Laura and the people at Feast for publishing the story. I’m especially grateful that Laura saw the piece as something she could include. Enjoy the story, check out the rest of the journal, and, as always, post any comments.

From One Island to Another

Two weeks ago, I walk out of a hotel in St. John’s, Newfoundland, to find the ground covered in wet snow. today, I’m standing on my mother’s deck on Vancouver Island in sun and twenty-seven degrees. It’s not just the difference in weather that strikes me. There’s a fundamental difference in the people and landscapes on these opposite sides of the country.
I’ve come to think of Vancouver Island as a second home. I first came here as a boy in the 70s, brought here by my parents with my brother and sister on a family holiday. My father was a steam engineer, which meant little to me as a kid. He worked hard, every week of every year, save the three-week holiday in the summer. My mother would pack enough boxed and canned food to last the trip, and off we would go, with a tent trailer in tow. We camped and drove, drove and camped, getting as far as Regina one summer and all the way to Long Beach the next.
I never thought about those trips from my dad’s perspective. He had to drive most days, fight with the trailer, listen to squabbling kids, and put up with us asking him to buy expensive junk he couldn’t afford. But he took us—and we saw the mountains, bighorn sheep perched at the edge of cliffs, ravens that were bigger and blacker than the crows back home, and finally long sandy beaches, where we explored over the rocks, discovered sand-dollars, and gathered shells that stank of the life they once housed.
Now, four decades later, I’m a regular on this island—I could become an islander, if I wanted, just by moving here, something I couldn’t do on that opposite coast. Once, in a store out here, I said I was from Alberta. Flat-lander, said the clerk. It took me a moment to decide if I was being insulted or not. I decided not—teased, maybe, but in a relaxed sort of way. These islanders are perhaps more relaxed than their east coast cousins, but they aren’t wedded to place in the same way: for one thing, most people here come from somewhere else.
I love both these coasts, but the wash of prairie that runs down from the Rocky Mountains until it spills over the Canadian Shield has always been my home, the place where I grew up and where my roots go deep into the glaciated soil. But if you ratchet back the clock far enough, the prairie, too, was once a sea—the vast inland Bearpaw Sea where lived the stuff of nightmare and textbook. You can still find them there. Just take a drive down to the royal Tyrrell Museum in Drumheller and you’ll get your fill of those creatures who once inhabited what we call the prairies.
I think about these places I visit and the ways in which they alter over time. People move away; people die—something of which I’m reminded every time I walk by the tiny Brethour Family cemetery that stands beside the Victoria airport. I used to walk here with my brother, Don. He would read the inscriptions on the stones, and we would talk about who these people were and what they were like. He died here last March, after a long struggle to overcome cancer. And now when I come to this island, I think of him, how he brought Christmas to this little street, with his endless strings of lights and blow-up Christmas characters. He lies out here in a quiet cemetery outside of Victoria, a lovely natural area planted with trees and wild shrubs. And when I think of my brother, I also think of my father, whose ashes we left a thousand kilometres inland, in another cemetery just outside of Moose Jaw, Saskatchewan, amid the flat, expanse of the prairie and far from the sound of the sea.

New Fiction this Week

This week is an unusual week for me. I’ve had two stories come out in the same week, one in the spring issue of Verdad Magazine, and the second in daCunha, an online journal out of Leeds, England.
First, thank you to the editors of Verdad Magazine for publishing “Suicide Blues,” a story I wrote several years ago. This story is about the feelings that come with the contemplation of suicide. It’s a difficult story that addresses difficult issues, and it’s one that I’ve had rejected more than a dozen times. I’m grateful Verdad was willing to accept the story and glad it’s finally found a home.
Second, I want to thank Veronica and the people of daCunha for publishing “And Tears Fell No More.” I’m excited about this one; it’s my first robot story.
A couple of years ago, I read through Isaac Asimov’s robot collection. I wanted, in a small way, to contribute to this genre—and it is a genre. My problem was trying to write a story about robots that hadn’t already been done.
Given my reliance on technology in so many aspects of my life, I thought, hey … and along came the story. It wasn’t that easy, of course; it’s never that easy.
You will need an account with daCunha Global to read “And Tears Fell No More,” but the contribution you make will be in support of the journal and its writers—plus you get access to a whole range of awesome stories. Enjoy!

Writing Blind

I recently had an essay published in Wanderlust Journal—a piece called “Traveling Blind.” After I have a piece accepted by a journal, I mostly forget about it—at least it drops off my work radar. However, I went to the website and reread the piece. A question occurred to me. Why did I write it?
Everything I write is something I’ve experienced in some way—that includes fiction. If I’m to be authentic in writing about my life in the form of personal essays or memoir, then I have to write about being blind. The reality is that I don’t think about it much of the time. I just live my life—I clean my house, I do my work, I walk, I read. Even if I’m standing in an aisle of the grocery store and looking for salad dressing, I don’t think to myself, I can’t see, and this makes this whole thing hard. Instead, I think, this bottle is the shape of the salad dressing I usually buy, so into my basket it goes. I will sometimes ask people for help, but not always.
The point is that if I’m going to write about my experience as a blind person, then I need to think about it—weird as that may sound. It occurred to me one day—if I could see, I would just be another white guy over fifty. Being blind reclassifies me, puts me in a category of difference—at least according to the world. Do I think about being blind as I’m writing every day? NO.
I recently wrote a story about a mysterious young woman who has an uncanny ability to know which books would be best suited for people she meets in a book store. I wasn’t thinking about being blind when I wrote that story. The story is told from the point of view of the young woman: she’s a student, and she’s meeting an acquaintance for coffee, someone she knew in junior high (middle school to the rest of the world). That’s what I had to think about—being a young person, a young woman, who loves books, and doesn’t quite know how to deal with this person from her past. Writing such a character is tricky. I’m not a young woman, but I love books, and I usually have complicated responses to people from my past.
Perhaps the point here is that writing is always something of a paradox: it’s important to write what one knows, but one has to step outside of the experience to write about it at all. Think about building a fence or painting a painting. You have to stand back and see it coming together as a whole. The same is true for me as I try to write my experiences. And even as I’m writing about what the world defines as a disability, I have to see it from the outside to communicate the experience. That experience is always intensely personal, so that’s how it gets written. The question then becomes, how do you write something intensely personal without feeling as though you’re standing naked on a bus? That’s maybe a post for another day.